People's Justice Research TeamUpdated June 12, 2026Fact-checked
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For decades, LDS youth from age 12 sat alone with their adult bishop for “worthiness interviews” that could include explicit questions about sexual behavior. Survivors and advocates identified the practice as a grooming and abuse risk for years.
On June 20, 2018 — after public pressure that included a march on church headquarters — the First Presidency revised the guidelines: a parent or another adult must be in an adjoining room, and youth may request another adult be present in the interview. In May 2025, church guidance additionally directed leaders to screen adults against public sex-offender databases before placing them in roles supervising children.
Why the policy history matters
In litigation, these changes are cited as institutional acknowledgment that the prior practice carried known risk. If abuse connected to interviews or callings happened to you — whatever the year — the policy timeline is part of the record supporting claims, and a confidential review can place your experience within it.
Research & evidence
Scientific Evidence
cross-sectional
Institutional Betrayal and Clergy Sexual Abuse: Impact on Disclosure, Reporting, and Psychological Outcomes
Smith CP, Freyd JJ, Thomas MR (2023). Journal of Interpersonal Violence
Key findings
- Survivors who experienced institutional betrayal (e.g., Church concealment of abuse, victim-blaming by leaders) had PTSD symptom severity scores 2.3x higher than survivors who did not experience institutional betrayal
- Institutional betrayal was associated with a 67% reduction in likelihood of disclosing abuse to anyone outside the institution
- Survivors of religious institutional abuse reported rates of complex PTSD nearly double those of survivors of non-institutional sexual abuse
- The study identified "spiritual injury" as a distinct dimension of harm that predicted long-term psychological distress independent of PTSD symptoms
- Institutional responses characterized by secrecy, victim-blaming, and protection of the abuser produced the worst survivor outcomes
- These findings directly support the legal theory that institutional concealment of abuse constitutes a separate and additional harm to survivors beyond the abuse itself
cross-sectional
Religious Institutional Abuse: Long-Term Psychological Outcomes in Adult Survivors
Frawley-O'Dea MG, Goldner V (2022). Journal of Trauma and Dissociation
Key findings
- Clergy abuse survivors showed elevated complex PTSD rates (78%) compared to other sexual abuse survivors (45%)
- Spiritual abuse — the weaponization of religious authority — compounded psychological harm beyond the physical abuse itself
- Survivors who received validation from religious community recovered significantly better than those who were silenced or disbelieved
- Institutional cover-up added a distinct layer of betrayal trauma that required specialized treatment
- Mean time from abuse to disclosure was 24 years — demonstrating why SOL extensions are necessary
cross-sectional
Mandated Reporter Compliance in Religious Institutions: A National Survey
Terry K, Smith ML, Schuth K (2018). Child Abuse & Neglect
Key findings
- 41% of surveyed religious leaders were unaware of their mandatory reporting obligations in their state
- Religious leaders who received abuse reports through "internal channels" were 3x less likely to report to authorities
- Leaders who consulted legal counsel before reporting were less likely to report than those who did not
- The presence of an internal reporting hotline or helpline correlated with decreased external reporting rates
- Authors recommended eliminating clergy-penitent privilege from mandatory reporting exemptions
FAQ
Frequently Asked Questions
18 QUESTIONS
The help line is a phone number that LDS bishops and other leaders are instructed to call when they learn of abuse. While publicly described as a resource for protecting children, lawsuits and investigative reporting reveal it is staffed by attorneys at Kirton McConkie (the Church's law firm) whose primary concern is the Church's legal exposure. In multiple documented cases, leaders were advised not to report abuse to police.
Dive deeper
Related Guides
9 GUIDES
- The LDS Help Line Cover-UpThe LDS Church's internal abuse hotline — staffed by attorneys rather than child protection professionals — has been at the center of allegations that the Church prioritized legal exposure management over protecting children.
- Bishop Interview AbuseFor decades, LDS Church policy allowed — and in some cases required — one-on-one private interviews between male bishops and minor children, often including sexually explicit questions. Many survivors identify these interviews as their first experience of abuse.
- Mission Abuse ClaimsLDS missions place young adults — many under 20 — under the near-total authority of mission presidents in foreign countries, creating conditions where abuse can occur with minimal oversight or accountability.
- Clergy-Penitent Privilege LoopholeThe clergy-penitent privilege — designed to protect confidential religious confession — has been weaponized as a legal shield to avoid mandatory reporting of child sexual abuse in states that recognize broad clergy exemptions.
- The Deadline Passed — That May Not Be the EndA statute of limitations is a defense against lawsuits — it does not stop an institution from choosing to resolve a claim. LDS abuse claims have been resolved confidentially even where a lawsuit would have been time-barred, particularly where the survivor can clearly identify the person responsible.
- Identifying Your Abuser: What "Definitive Identification" MeansYou do not need a perfect memory — you need identification: a name, or photographs, records, or a detailed description tied to a ward, stake, or mission and a time period. The church’s own centralized records often make decades-old identification feasible.
- LDS Troops and the Boy Scouts Bankruptcy: Two PathsThe church was the BSA’s largest charter organization until exiting Scouting on December 31, 2019. The bankruptcy judge rejected the church’s attempt to buy a release of non-Scouting claims — so survivors of abuse in LDS troops may still pursue the church directly.
- The Helpline: How Abuse Reports Reached Lawyers Instead of PoliceChurch policy routes bishops’ abuse reports to a helpline that refers legally risky cases to Kirton McConkie, the church’s law firm — which asserts privilege over the records. The system is the heart of cover-up claims in current litigation.
- Utah LDS Abuse Claims: What Mitchell v. Roberts Really MeansUtah’s Supreme Court barred reviving lapsed lawsuits (Mitchell v. Roberts, 2020) — so most firms turn Utah survivors away. But deadlines limit lawsuits, not direct resolution, and Utah eliminated the SOL against perpetrators for abuse on or after January 1, 2024.
The full investigation