The Deadline Passed — That May Not Be the End

Can you identify the person responsible — by name, or with photos, records, or a detailed description?

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Part of the LDS Church Abuse investigation

The short answer

A statute of limitations is a defense against lawsuits — it does not stop an institution from choosing to resolve a claim. LDS abuse claims have been resolved confidentially even where a lawsuit would have been time-barred, particularly where the survivor can clearly identify the person responsible.

People's Justice Research TeamUpdated June 12, 2026Fact-checked

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Survivors are often told — by lawyers, by friends, by the internet — that their claim is "too old." That advice confuses two different things. A statute of limitations controls when a lawsuit can be filed. It does not control whether an institution chooses to resolve a claim brought to it directly.

The record shows institutions do exactly that. The church’s $32 million settlement of the Michael Jensen case in West Virginia stayed sealed from 2018 until Floodlit revealed it from court records in March 2025 — confidential resolution is how most of these claims actually end, not jury verdicts. In April 2025, a mediated settlement in principle covered 100 or more claims across six states, per court filings; its terms remain confidential too.

What makes the difference

In practice, what matters most is identification: a name, or a definitive identification through photographs, records, or a detailed description tied to a specific ward, stake, or mission and time period. Claims supported by clear identification can be evaluated regardless of how long ago the abuse happened — and whether any lawsuit deadline applies is a question for the review, not a reason to never ask.

No one can promise a result, and nothing here is legal advice. But if the only thing stopping you is a deadline you read about online, a free, confidential review costs nothing and settles the question for your specific situation.

Research & evidence

Scientific Evidence

cross-sectional

Institutional Betrayal and Clergy Sexual Abuse: Impact on Disclosure, Reporting, and Psychological Outcomes

Smith CP, Freyd JJ, Thomas MR (2023). Journal of Interpersonal Violence

Key findings

  • Survivors who experienced institutional betrayal (e.g., Church concealment of abuse, victim-blaming by leaders) had PTSD symptom severity scores 2.3x higher than survivors who did not experience institutional betrayal
  • Institutional betrayal was associated with a 67% reduction in likelihood of disclosing abuse to anyone outside the institution
  • Survivors of religious institutional abuse reported rates of complex PTSD nearly double those of survivors of non-institutional sexual abuse
  • The study identified "spiritual injury" as a distinct dimension of harm that predicted long-term psychological distress independent of PTSD symptoms
  • Institutional responses characterized by secrecy, victim-blaming, and protection of the abuser produced the worst survivor outcomes
  • These findings directly support the legal theory that institutional concealment of abuse constitutes a separate and additional harm to survivors beyond the abuse itself
cross-sectional

Religious Institutional Abuse: Long-Term Psychological Outcomes in Adult Survivors

Frawley-O'Dea MG, Goldner V (2022). Journal of Trauma and Dissociation

Key findings

  • Clergy abuse survivors showed elevated complex PTSD rates (78%) compared to other sexual abuse survivors (45%)
  • Spiritual abuse — the weaponization of religious authority — compounded psychological harm beyond the physical abuse itself
  • Survivors who received validation from religious community recovered significantly better than those who were silenced or disbelieved
  • Institutional cover-up added a distinct layer of betrayal trauma that required specialized treatment
  • Mean time from abuse to disclosure was 24 years — demonstrating why SOL extensions are necessary
cross-sectional

Mandated Reporter Compliance in Religious Institutions: A National Survey

Terry K, Smith ML, Schuth K (2018). Child Abuse & Neglect

Key findings

  • 41% of surveyed religious leaders were unaware of their mandatory reporting obligations in their state
  • Religious leaders who received abuse reports through "internal channels" were 3x less likely to report to authorities
  • Leaders who consulted legal counsel before reporting were less likely to report than those who did not
  • The presence of an internal reporting hotline or helpline correlated with decreased external reporting rates
  • Authors recommended eliminating clergy-penitent privilege from mandatory reporting exemptions

FAQ

Frequently Asked Questions

18 QUESTIONS

The help line is a phone number that LDS bishops and other leaders are instructed to call when they learn of abuse. While publicly described as a resource for protecting children, lawsuits and investigative reporting reveal it is staffed by attorneys at Kirton McConkie (the Church's law firm) whose primary concern is the Church's legal exposure. In multiple documented cases, leaders were advised not to report abuse to police.

Dive deeper

Related Guides

9 GUIDES

The full investigation

Part of the LDS Church Abuse Investigation