Verified against court records, regulatory records, and peer-reviewed research.
The single most important factor in evaluating an LDS abuse claim is whether the person responsible can be identified. That does not require a perfect memory of every detail. It means one of two things: you know their name, or you can identify them definitively — through old photographs, yearbooks or ward directories, records, or a detailed description tied to a specific ward, stake, or mission and an approximate time period.
Why identification is feasible decades later
The church keeps centralized, longitudinal membership records — callings, ordinances, ward assignments, moves. Bishops, youth leaders, seminary teachers, and missionaries were known figures in small congregations, and their positions were documented. A survivor who remembers “the Scoutmaster in our ward in Ogden around 1989” is describing someone who can usually be found.
What helps a review
Useful details include: the ward or branch and stake (or city), the approximate years, the person’s role (bishop, counselor, teacher, Scout leader, missionary), and anything that narrows identity — a family name, where they worked, photographs from the era. Bring what you have; gaps are normal and expected.
You control the pace. You do not have to describe the abuse itself to begin a review — identification and time period are where every evaluation starts, and reviews are confidential with Jane/John Doe filing available if a claim proceeds.
Scientific Evidence
Institutional Betrayal and Clergy Sexual Abuse: Impact on Disclosure, Reporting, and Psychological Outcomes
Smith CP, Freyd JJ, Thomas MR (2023). Journal of Interpersonal Violence
Key Findings
- Survivors who experienced institutional betrayal (e.g., Church concealment of abuse, victim-blaming by leaders) had PTSD symptom severity scores 2.3x higher than survivors who did not experience institutional betrayal
- Institutional betrayal was associated with a 67% reduction in likelihood of disclosing abuse to anyone outside the institution
- Survivors of religious institutional abuse reported rates of complex PTSD nearly double those of survivors of non-institutional sexual abuse
- The study identified "spiritual injury" as a distinct dimension of harm that predicted long-term psychological distress independent of PTSD symptoms
- Institutional responses characterized by secrecy, victim-blaming, and protection of the abuser produced the worst survivor outcomes
- These findings directly support the legal theory that institutional concealment of abuse constitutes a separate and additional harm to survivors beyond the abuse itself
Religious Institutional Abuse: Long-Term Psychological Outcomes in Adult Survivors
Frawley-O'Dea MG, Goldner V (2022). Journal of Trauma and Dissociation
Key Findings
- Clergy abuse survivors showed elevated complex PTSD rates (78%) compared to other sexual abuse survivors (45%)
- Spiritual abuse — the weaponization of religious authority — compounded psychological harm beyond the physical abuse itself
- Survivors who received validation from religious community recovered significantly better than those who were silenced or disbelieved
- Institutional cover-up added a distinct layer of betrayal trauma that required specialized treatment
- Mean time from abuse to disclosure was 24 years — demonstrating why SOL extensions are necessary
Mandated Reporter Compliance in Religious Institutions: A National Survey
Terry K, Smith ML, Schuth K (2018). Child Abuse & Neglect
Key Findings
- 41% of surveyed religious leaders were unaware of their mandatory reporting obligations in their state
- Religious leaders who received abuse reports through "internal channels" were 3x less likely to report to authorities
- Leaders who consulted legal counsel before reporting were less likely to report than those who did not
- The presence of an internal reporting hotline or helpline correlated with decreased external reporting rates
- Authors recommended eliminating clergy-penitent privilege from mandatory reporting exemptions
Frequently Asked Questions
What if the deadline has already passed?
I only remember the ward and the years — not the name. Is that enough to start?
I was abused in an LDS Boy Scout troop. Do I go through the BSA settlement or the church?
Will my family, my ward, or my bishop find out?
Will I have to face the person who abused me?
What does it cost?
What are the helpline documents, and why do they matter?
How does “definitive identification” actually work?
Related Pages
The LDS Help Line Cover-Up
The LDS Church's internal abuse hotline — staffed by attorneys rather than child protection professionals — has been at the center of allegations that the Church prioritized legal exposure management over protecting children.
Bishop Interview Abuse
For decades, LDS Church policy allowed — and in some cases required — one-on-one private interviews between male bishops and minor children, often including sexually explicit questions. Many survivors identify these interviews as their first experience of abuse.
Mission Abuse Claims
LDS missions place young adults — many under 20 — under the near-total authority of mission presidents in foreign countries, creating conditions where abuse can occur with minimal oversight or accountability.
Clergy-Penitent Privilege Loophole
The clergy-penitent privilege — designed to protect confidential religious confession — has been weaponized as a legal shield to avoid mandatory reporting of child sexual abuse in states that recognize broad clergy exemptions.
Bishop Interviews and Youth: A Documented Risk
One-on-one “worthiness interviews” between adult bishops and minors were standard practice for decades. The church changed the policy on June 20, 2018 — an adjoining-room requirement — and directed sex-offender database screening in May 2025.
Learn moreThe Deadline Passed — That May Not Be the End
A statute of limitations is a defense against lawsuits — it does not stop an institution from choosing to resolve a claim. LDS abuse claims have been resolved confidentially even where a lawsuit would have been time-barred, particularly where the survivor can clearly identify the person responsible.
Learn moreLDS Troops and the Boy Scouts Bankruptcy: Two Paths
The church was the BSA’s largest charter organization until exiting Scouting on December 31, 2019. The bankruptcy judge rejected the church’s attempt to buy a release of non-Scouting claims — so survivors of abuse in LDS troops may still pursue the church directly.
Learn moreThe Helpline: How Abuse Reports Reached Lawyers Instead of Police
Church policy routes bishops’ abuse reports to a helpline that refers legally risky cases to Kirton McConkie, the church’s law firm — which asserts privilege over the records. The system is the heart of cover-up claims in current litigation.
Learn moreUtah LDS Abuse Claims: What Mitchell v. Roberts Really Means
Utah’s Supreme Court barred reviving lapsed lawsuits (Mitchell v. Roberts, 2020) — so most firms turn Utah survivors away. But deadlines limit lawsuits, not direct resolution, and Utah eliminated the SOL against perpetrators for abuse on or after January 1, 2024.
Learn moreLDS Church Abuse Lawsuit
The Church of Jesus Christ of Latter-day Saints (LDS Church) faces mounting lawsuits from survivors of sexual abuse by clergy, leaders, and members. At the center of the litigation is the Church's internal "help line" — a hotline staffed by attorneys that, according to lawsuits, was used to manage legal liability rather than protect children. Survivors allege the Church systematically failed to report abuse to authorities, moved known abusers to new congregations, and discouraged victims from going to police.
View full case overview